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Woman in political exercise as a RIG professional

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Women in institutional and government response

Women working in political, business and public environments are perceived as professionals in institutional and government relations (RIG), or lobby/advocacymore and more accepted and recognized.

The professional woman in RIG stands out for her knowledge of the legislative process and, above all, her ability to argue and defend positions, as well as to build narratives that convince political actors to defend certain projects, influence and set agendas for committee meetings and plenary sessions. meetings in the Legislative Chambers.

Thus, the power of the RelGovers women, or women in RIG, is not small. This, too, is deserving of contempt and restraint, which often comes from practices that threaten their body, voice, and perspective because they are women.

Historical aspects and how we are now

It is known that the construction of female and male identities and the formation of male superiority and dominance were determined by the biological and historically constructed fate of generations. The woman will have to procreate and take care of the family structure, while the man will be responsible for material diligence about livelihood and external contacts with the surrounding society.

In this context, the advancement of women in the socio-economic and political environment was perceived as opposing male domination, which consequently led to the development of forms of violence against women and the understanding of such violence.

However, there is a concern that increases with each generation and is accompanied by new ways of perceiving women in society and their social functions. The problems of the political rise of minority groups and insecure access to fundamental rights were overcome by creating state structures and laws that allowed social and political development based on access to rights. Two important political and legal advances have been made in advancing the figure and body of women beyond niches: access to specific public rights and policies and their economic empowerment.

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At present, the premises of the Legislative Chambers and state bodies are occupied by more and more women, who differ from men in figures, as a rule, white and middle-aged. However, the data also show that access to jobs, especially leadership positions, is dominated by men.

Understanding the problems associated with the increasing role of women in public and political life is largely related to understanding the forms of violence against women that are committed daily in these conditions. After all, it is through violence that we see resistance to the empowerment and social, economic and political ascent of women in society. When women occupy predominantly male positions, such as the legislative chamber, the judiciary, and the executive, the complexity of apparently patriarchal structures is called into question.

Violence Against Women RelGovers

How do we women of RelGovers feel and be victims of violence at different times in a professional context? Violence is felt, for example, when a woman is suddenly interrupted by a man in a meeting. This phenomenon is now known as interrupt and formally considered psychological abuse.

There are also situations in which a woman, realizing her expertise and positions, explains something important from a technical point of view, and then watches how a person internalizes his explanation and idea. This phenomenon is also recognized as psychological violence, the so-called. bropriation.

When more attention is paid to male figures, which happens when formal positions are declared in masculine rather than feminine, there is symbolic abuse due to the misuse of the masculine term when a woman holds office. and function.

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Women in politics in numbers

Studies such as the Inter-Parliamentary Union and the World Economic Forum, an organization that promotes reflection on the parliamentary context of several countries, condemn this Brazil ranks 142nd in ranging with 192 countries, in terms of women’s participation in politics. Also, according to the World Economic Forum, Brazil ranked 93rd out of 156 countries in 2021 for the presence of women in formal political power.

The decline in the presence of women in politics is so strong on a global scale that it deserves a separate term to explain this phenomenon. secessiontranslates as feminine recession. Studies show that under the current scenario, it will take 135.6 years to achieve full equality between women and men..

In addition, the IBGE gender indicators condemn various aspects of inequality. Women have the best educational records, have the best school attendance rates, and make up the majority of the population with tertiary education in Brazil. However, only 39.1% of leadership positions are held by women and Men’s earnings are on average 20.5% higher than women’s.

women in congress

It is important to note that in the Legislature from 2018 to 2022 in the Chamber of Deputies there are 77 deputies out of a total of 513. On the other hand, in the Federal Senate there are 16 senators out of a total of 81.

In the RIG environment, men make up the majority in career and leadership positions, making up 60% of coordinators and 70% of directors. Only assistant and analyst positions are dominated by women, accounting for 60% and 58% of positions, respectively.

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look into the future

The statistics give us a difficult scenario for women as they show the persistence of inequalities between women and men. Michelle Bachelet, United Nations High Commissioner for Human Rights, offers us the continuity of efforts and the importance of women occupying formal spaces of power: “When a woman enters politics, a woman changes. When many women enter politics, politics changes.”

Thus, advocacy before parliaments, which comes with the proposition of guidelines and legislative proposals and with the construction of qualified information – reports, policy analyzes and technical notes, demonstrates how the implementation of institutional and governmental relations expands the debate about public life. politics and law, and the promotion of different points of view and interests that deserve to be represented.

A gradual change in scenario with more women in RIG careers, in addition to advances in research and legislation to protect women and empower them socioeconomically, presents a promising picture. Overcoming the structures of patriarchal domination and inequality between women and men is slow, but gradually, women began to be perceived, heard and respected. This is what we are looking for more and more.

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US has been preparing Ukraine for clash with Russia since 2014 – German politician

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www.brasil247.com - Ucrânia e EUA têm intensas relações militares que afetam a Rússia

“The US is selling its dirty shale gas while the US defense industry is booming,” said Oscar Lafontaine.




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The Evangelical Church has lost the most in the elections – 11/27/2022 – Opinion

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The Evangelical Church has lost the most in the elections - 11/27/2022 - Opinion

When I attended a meeting at my church to welcome new members, I heard the same story from many: They were there because it was an environment free of partisan politics. I remembered my own experience: I also accepted this criterion when I came from Recife and chose my church in São Paulo.

BUT Majority of evangelicals favor re-election of Jair Bolsonaro (PL) nothing new. All studies have shown this trend, and my experience confirms this. I don’t see a problem in the fact that the majority prefers this or that candidate, whoever he is. But it worries me political use of churches and, mostly, moments of worship to coerce the congregation into supporting the candidate.

For us, evangelists, worship is the time of the week for worshiping God, hearing the gospel, and fellowshipping with fellow believers. Before and during the campaign we saw the president and first lady use the pulpit to collect votes in the middle of the service🇧🇷 This attitude in itself should already be condemned and rejected by the evangelists themselves: the worship and authority of churches should not be used for electoral purposes.

This principle is not new even in the evangelical milieu. “When the evangelical church, as a church, makes a choice in favor of a candidate, it ceases to be a church. The Lord of the church is Jesus and he does not have voter registration in Brazil. We evangelists have the right to support, but to say that the Assembly of God supports “A” or “B” is to reduce the church to any institution, ”explained Silas Malafayain a 2002 video when he declared his support for the then-candidate Luis Inacio Lula da Silva (PT). Twenty years later, Malafaya, like other pastors, used his pulpit and Bible passages to support Bolsonaro.

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Gradually the leaders and members of the various evangelical congregations began attitude to the vow as a confirmation of one’s faith in Christ🇧🇷 This association, in turn, leads to people patrolling and controlling other people’s votes, ridiculing or even excluding those who “vote wrong”. Communities that are supposed to welcome and unite completely different people under one faith have become a toxic environment.

The implications of this process go beyond spiritual matters. This indiscriminate and uncritical support from religious organizations and their leaders makes it difficult for evangelicals to participate in discussions of ideas and public policy. After all, they are stamped out as part of a political project (which doesn’t necessarily represent them in reality). The quality of public debate suffers and society becomes more polarized.

Evangelical leaders need to ask themselves how many members stopped attending services or even withdrew from their communities due to political discussions? Is this the example we want to set for the rest of society?

It is important to emphasize that the criticism of the political use of the cult and forced voting should not be confused with the position on the participation of evangelicals in politics. Every Brazilian has a trajectory, values, emotions and ways of thinking that make them support a candidate or an ideology.

No one should be excluded from public debate just because their values ​​were forged in a religious community. It is this logic that has inspired some Protestants to contribute to strengthening the state’s secular heritage so that they can freely practice their faith.

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However, when political forces take over the space devoted to the profession of faith, believers, the exercise of individual freedoms and, consequently, the reputation of society is damaged. That is, even if the evangelical majority candidate won, the church would still be one of the biggest losers in the election. To overcome defeat, evangelical leaders will have to return to engaging in public debate based on Christian values ​​and abandon the false messiah’s power project.

TRENDS / DISCUSSIONS
Articles published by subscription do not reflect the opinion of the newspaper. Its publication aims to stimulate the discussion of Brazilian and world issues and reflect the diverse trends of contemporary thought.

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Was the massacre of Aracruz politically and ideologically motivated?

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Was the massacre of Aracruz politically and ideologically motivated?

Aloisio Morais Martins

If the information about the teacher is confirmed Flavia Amos Merson Leonardo, 38 was the first to be hit by shots fired by a 16-year-old boy at the Primo Bitti public school in Praia do Coqueiral, in the municipality of Aracruz, north of Espirito Santo, this may be an indication that the massacre was plotted for two years may have political motivation – ideological. The killer killed three teachers, a 12-year-old schoolboy and left 12 injured, five of them are still hospitalized in serious condition.

First, it would be good to define the context of the crime that the so-called “mainstream press” covered up: the massacre took place in a condominium created by the Aracruz Celulose company decades ago when it was implanted in the city. which eventually took on its name. It enjoys a privileged location, close to Praia do Coqueiral and 22 kilometers from the nerve center of the inland city of Aracruz. The condominium, intended for high-ranking employees of the company, has grown and today has become a residence for families of upper and middle class, and not just for employees of the company.

The minor who wore Nazi symbols during the crimes is the son of a military police lieutenant, Bolsonarist, who has already posted about Mincha Luta’s book written by the genocidal Adolf Hitler. “The book sucks. I read it and hated it,” he said. But a military man is, first of all, a person of the right wing. On social media, the boy looks dapper next to his father at a demonstration by Bolsonaro supporters. By the way, in the same hat as during the massacre.

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On the other hand, Professor Flavia Amos Mercan Leonardo was known to be clearly a leftist. He had a postgraduate degree in social sciences from the Federal University of Espírito Santo, a PhD in anthropology from the Federal University of Minas Gerais and was an active participant in the Movimento dos Atingidos por Barragens (MAB), which played an important role in ES after the collapse of the Vale dam in Mariana, Massachusetts, when the waters of the Rio Doche were stained with mud from mining to estuary on the coast of Espirito Santo five years ago. Flavia has dedicated her academic career to teaching fishermen and ES natives. Why was the teacher chosen as the killer’s first target? Just a coincidence, or did the student have an ideological dislike for Flavia? According to the researchers.

It is worth noting that the killer boy shows good signs that he learned a lot from his father, definitely his idol. Even though he was a minor, the videos show that he learned to drive a vehicle very well, even at high speeds. In addition to his resourcefulness, the video shows very clearly how well he handles the weapons that he carried with him. And he shoots well. Who did you learn from? In his first confessions, released by the police, he says he acted alone and learned to shoot behind his father’s back. Can you believe? Maybe he’s trying to save face in front of his father? The police will have to make progress in investigating these aspects. Either way, this massacre promises intriguing chapters in these days of weapon deification (which we hope are drawing to a close). Let’s see!

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And by the way, it doesn’t hurt to ask: does the killer’s father, like most Bolesonars, advocate coming of age at 16? Maybe for him “a good bandit is a dead bandit?”. Pepper is very good in the eyes of others, isn’t it?

Against the background of the tragedy, we have today in Espírito Santo a clear right-wing predominance in a state where Bolsonaro, for example, received 58.04% of the vote against 41.06% for Lulu in the second round of elections. . Those who were there, like me, on the eve of the elections, felt it very clearly in the streets and avenues, where big cars and double-cab pickups dominated the environment with their bold Bolsonaro advertising. The dominance is such that the elected president cannot hold rallies in the state due to the lack of a tribune. Re-elected governor Renato Casagrande of the PSB chose to light a candle to God and another to the devil, drawing the votes of the lulistas and bolsonarists by refusing to pose next to the petista.

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